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Tombstone Tuesday: Joseph Oklahombi

JosephOklahombiHis name literally meant “man-killer” or “people-killer” in Choctaw – and even today he is still considered the most heroic Oklahoman who served in World War I.  As one web site put it, Joseph Oklahombi was a “Choctaw, Doughboy, Code Talker and Mighty Warrior.”

Joseph Oklahombi, a full-blood Choctaw, was born on May 1, 1894 (or 1895) in the Kiamichi Mountains of McCurtain County, Oklahoma Indian Territory.  He married Agnes Watkins and they had at least one child, Jonah.  The book Comanche Code Talkers of World War II, states that Joseph, an orphan, was underage and lied about his age.  Not sure about that because if he was born in 1894 or 1895 he would have been over twenty-one years old in 1917 — hardly underage.

It is implied on his World War I draft registration record that perhaps Joseph and Agnes hadn’t been married long and had no children yet because the reason he gave for exemption from service was “support of wife”. A bit of puzzlement, however, as his registration record says that he was a “Farmer (in Jail)”.

Joseph and Agnes lived in a remote area with few neighbors, and according to the Choctaw Code Talkers Association, Joseph walked from his home to Idabel, county seat of McCurtain County, to enlist. I couldn’t find any official records as to when he actually entered the service, but he joined hundreds of Native Americans, who although not yet citizens of the United States at the time, volunteered to go overseas and fight the Germans. As the Texas Military Forces Museum web site described it, Choctaw warriors were faithful to serve along American soldiers, “fulfilling a prophecy by Pushmataha, a Choctaw chief who died in 1827, that the Choctaw ‘War Cry’ would be heard in many foreign lands.”

Private Joseph Oklahombi joined the army and was assigned to the Thirty-Sixth Division, Company D, 141st Infantry, probably sent to Europe following training sometime in the spring of 1918. In October 1918 several Choctaw soldiers (including Joseph), in both the 141st and 142nd, were called upon to send and translate messages in their native tongue to thwart the Germans who had already broken radio codes several times. According to The American Army and the First World War, the Choctaw language had no words for such terms as “machine gun” and “casualties”, so instead they used phrases like “little gun shoot fast” and “scalp”.

On October 8, Joseph and twenty-three fellow soldiers who had been cut off from the rest of their company came upon a large group of Germans (a machine gun placement). Joseph is said to have crossed “No Mans Land” several times going back and forth with coded messages and assisting the wounded.

At one point he went about two hundred yards in the open against artillery and machine gun fire. After rushing one of the German gun nests, he seized the machine gun and began firing on the enemy. The Americans held the enemy at bay for four days and captured one hundred and seventy-one Germans. For his acts of bravery, Joseph was awarded the Silver Cross by General Pershing and the Croix de Guerre by the French.

Oklahombi was a skilled marksman, believed to have killed the enemy by the dozens according to several accounts. One day he had come upon a group of Germans pausing for a meal and resting in a cemetery that was surrounded by high walls and a gate. Joseph covered the gate with intense fire and may have killed as many as seventy-nine.

After returning home from the war, Joseph went back to his life as a farmer. He didn’t talk much about his war experiences, but as the world again began assembling for war again in the late 1930’s and early 1940’s, he was prepared to serve again if necessary.

By that time Joseph was in his mid-forties and son Jonah was working with the Civilian Conservation Corps in Idabel. He followed world events and in October of 1940 was quoted as saying, “The United States must prepare and do it immediately.” He believed “the European war is more horrible than the World war.” He added that he wasn’t in favor of war, “but if the peace of the United States is molested, we must be prepared to defend ourselves.”

As all men of a certain age were required at that time Joseph registered for the draft in 1942, but never called to serve. He was said to have been reluctant to talk about his war experiences, at one point deciding he would no longer speak English. When honored at a public reception at Southeastern State College, he only spoke in his native Choctaw language. At one point he was offered a Hollywood movie role, turning it down because he refused to leave his home in Oklahoma.

According to the Miami (OK) Daily News-Record, Joseph applied for a pension but wasn’t successful in receiving one until 1933 when he received twelve dollars a month. After the pension was terminated, Joseph was left destitute and appealed for help in 1937. A newspaper article about his plight brought job offers and he took one at a Wright City lumber company. His fellow Choctaw tribesman often honored him at their tribal dances and celebrations.

Sadly, Joseph Oklahombi was struck and killed by a truck while walking along a road on April 13, 1960. The man driving the panel truck was charged with manslaughter. Joseph Oklahombi was buried with military honors in Yashau Cemetery near Broken Bow, Oklahoma. His name appears with his fellow Choctaw Code Talkers at the Choctaw War Memorial in Tuskahoma, Pushmataha County, Oklahoma.

Did you enjoy this article?  Yes? Check out Digging History Magazine.  Since January 2018 new articles are published in a digital magazine (PDF) available by individual issue purchase or subscription (with three options).  Most issues run between 70-85 pages, filled with articles of interest to history-lovers and genealogists — it’s all history, right? 🙂  No ads — just carefully-researched, well-written stories, complete with footnotes and sources.

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Surname Saturday: Thing

This surname was a bit of a challenge to research.  The word “Thing” is so commonly used today, even in a slangy-sort-of way, it’s definitely hard to find a way for a search engine to yield the desired results.  But there is at least one interesting theory as to the origins of this somewhat unusual surname.

It is believed to have been a medieval surname, dating back hundreds of years, and could have been a nickname for a slender or lean person, according to the Internet Surname Database.  The name may have derived from an Olde English word “thynne” which could have also referred to a location, a village in East Yorkshire by the name of “Thwing” and literally meaning “long and thin.”  A spelling variation related to that theory may have been “Thying”.

House of Names had the most interesting theory, however, because they believe it derives from a name which is not even close in spelling or pronunciation. Their theory is that the name was originally “Botfield” or “Botville”, introduced in England when two men named Geoffrey and Oliver Bouteville arrived from France around 1180.

From their lineage came a man named “John Boteville” who counseled at Lincoln’s Inn and was referred to as “John of th’Inn”. House of Names admits, however, that the name could just have well arisen out of intermarriage between the Botville and Thynne families.

If that’s the case, then there are several unusual spelling variations, including: Botfield, Botville, Boteville, Botfeld, Botevile, Thynne, Tyne, Tine, Tynes, O’Tyne, Thinn, O’Thinn, Thin, Then, Them and many others. (House of Names)

Early Things in America

One of the earliest Things to come to America was Jonathan Thing, born in 1621. It does get a little confusing, though, because there were several people with that exact name, at least two of them with the rank of Captain. Another Captain Jonathan Thing appears to have been born around 1654 and died in 1694, supposedly by a self-inflicted gunshot as he was falling from his horse. Those two Jonathan Things may have been father and son as both appear to have lived in Rockingham County, New Hampshire.

There seems to have been a concentrated population of Things in both Maine and New Hampshire, and perhaps a few of the Things intermarried with some of the historic Nantucket families. For instance, Abigail Coffin married Bartholomew Thing. For more on the Coffin surname and history you can read an article here.

Unusually Named Things

Just browsing through Find-A-Grave entries, I saw some unusual Thing names. For instance, Blanche Arlene Thyng Thing was born in 1896 and died at the age of one hundred in 1996. She is buried in York County, Maine. Her father William Thyng married Georgia Coffin (some of the Coffins migrated to Maine from Nantucket). Blanche’s husband was Ralph Shepley Thing.

Ralph’s parents were Ether and Adelaide Thing. Apparently someone transcribed Ether and Adelaide’s marriage record incorrectly and he is referred to as Esther S. Thing quite often. The official Massachusetts marriage record clearly spells his name “Ether” and the Methodist Church record sort of looks like “Esther”. Nevertheless, I’m betting Blanche and Ralph were perhaps distant cousins, each with a slight variation in the spelling of their surname.

Datus Thing was born in Maine in 1847 and died at the age of seventeen. Converse M. Thing was born in Maine in 1834. Hannah Thing Thing, another likely cousin marriage, was born in York County, Maine in 1805. A couple of “royal names” I ran across: King David Thing who was born in York County, Maine in 1858 and Prince Thing born around 1853 in Maine. These two “royals” were probably cousins because they don’t appear together in the same family on the 1860 census records.

Sad Things

Prince may have been the son of the last Thing I’ll mention – Levi, born around 1807 in Maine – since the name appears on the 1860 census, right above his brother “No Name Thing”, said to have been one year old(?). Levi was a farmer and according to the census records of 1850, 1860 and 1870 held property valued from $250 to $500 over that span of years. By 1870 several of his children, including Prince, still lived with him and his wife Roxanna.

However, by 1880 something radical had happened to Levi. Roxanna is not enumerated with him, even though Levi is listed as married and a boarder with the William Charles family of Rome, Kennebec, Maine (same town and location Levi had been enumerated in for the previous three censuses). There must have been a sad story, for Levi’s occupation was listed as “town pauper” . . . poor Thing.

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Far-Out Friday: Memento Mori (It Was A Victorian Thing)

Memento_Mori3Today it sounds kinda creepy, but post-mortem pictures were not uncommon, especially during the Victorian era.  I’m not talking about taking pictures of the dearly departed in their casket – that is practiced even today as a way to have closure when a loved one passes.  The term used for the practice is “memento mori”, which in Latin means “remember death.”

This article has been removed from the web site.  It will, however, be updated and published in the September-October 2019 issue of Digging History Magazine.  The article will include pictures, complete with footnotes and sources.

I invite you to check out Digging History Magazine.  Since January 2018 new articles are published in a digital magazine (PDF) available by individual issue purchase or subscription (with three options).  Most issues run between 70-85 pages, filled with articles of interest to history-lovers and genealogists — it’s all history, right? 🙂  No ads — just carefully-researched, well-written stories, complete with footnotes and sources.

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Ghost Town Wednesday: Cayuga, Oklahoma

GhostTownWednesday  Today it’s still considered a census-populated area but there’s not much left of the original town site.  Mathias established successful businesses and made some shrewd land deals while a resident of Kansas, a place he migrated to after being removed from the Sandusky, Ohio area with a large group of Wyandot Indians in 1843.

This article is no longer available for free at this site. It was re-written and enhanced, complete with sources and has been published in the September 2018 issue of Digging History Magazine.  This particular issue features several stories related to Oklahoma history, including the state’s radical past.  Other articles include:  “When Red Meant Radical:  Oklahoma’s Red Dirt Socialism”, “Give Me That Old Time Socialism”, “Dying (or Lying) to Get on the Dawes Rolls (or how my ancestors were Indians one minute and the next, not so much)”, and more.  Should you prefer to purchase the article only, contact me for more information.

I invite you to check out Digging History Magazine.  Since January 2018 new articles are published in a digital magazine (PDF) available by individual issue purchase or subscription (with three options).  Most issues run between 70-85 pages, filled with articles of interest to history-lovers and genealogists — it’s all history, right? 🙂  No ads — just carefully-researched, well-written stories, complete with footnotes and sources.

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Tombstone Tuesday: Mathias Splitlog

MathiasSplitlogThe subject of today’s Tombstone Tuesday article has been referred to as the “millionaire Indian”.  By all accounts, like the 1980’s Smith-Barney advertisement, he “made money the old-fashion way” – he earned it.  His story is widely available, but this article is a summary highlighting his life and accomplishments in honor of November being National Native American Heritage Month.

Most family historians believe that Mathias Splitlog was born in 1812, although exactly where he was born is unclear.  Some believe he was born in Ontario, Canada and was one-half Cayuga Indian and one-half French, while others believe he was born in New York.  One source indicates that some believe he might have been stolen by Indians and reared by Wyandot Indians in Ohio.

This article was enhanced, complete with sources, and featured in the September 2018 issue of Digging History Magazine, an issue featuring the great state of Oklahoma.  Should you prefer to purchase the article only, contact me for more information.

I invite you to check out Digging History Magazine.  Since January 2018 new articles are published in a digital magazine (PDF) available by individual issue purchase or subscription (with three options).  Most issues run between 70-85 pages, filled with articles of interest to history-lovers and genealogists — it’s all history, right? 🙂  No ads — just carefully-researched, well-written stories, complete with footnotes and sources.

Want to know more or try out a free issue? You can download either (or both) of the January-February 2019 and March-April 2019 issues here:  https://digging-history.com/free-samples/

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Military History Monday: Native American Code Talkers of World War I

AmericanFlagNovember is the month we celebrate Veterans Day and it’s also National Native American Heritage Month.  In honor of those designations and Military History Monday, today’s article will honor the Native American code talkers of World War I.

The first thing to be noted is these Native American soldiers were not officially United States citizens at the time, nor were they allowed to vote, yet they served honorably and with distinction.  According to research conducted by the Smithsonian Museum of the American Indian, over twelve thousand Native Americans, representing about one-fourth of the entire male population of American Indians at that time, were serving their country during World War I.

The United States reluctantly entered the war in April of 1917. Throughout the war, the Germans had been able to break radio codes being transmitted from the other side. With secret codes being broken, runners between companies were used, but that didn’t work very well either because they were subject to German capture.

Choctaw Code Talkers

According to Bishinik, the official publication of The Choctaw Nation, near the end of the war a group of Oklahoma Choctaws serving in the 141st and 142nd Infantry were called upon to help the American Expeditionary Force win several battles in the Mousse-Argonne campaign. One day a captain walking around the camp overheard Solomon Lewis and Mitchell Bobb talking in their native language.

He took Corporal Lewis aside and asked how many more Choctaw were serving in their battalion. Lewis and Bobb were asked to send a message in their native language to Ben Carterby, another Choctaw soldier stationed at headquarters. Upon receiving the message, Carterby translated it and delivered it in English to the commander – a successful secret transmission, undecipherable by the enemy.

Just hours later, eight men fluent in the Choctaw language were shifted around so that at least one of them was stationed in each field company headquarters. Messages were also written in Choctaw and delivered by runners between the companies. The strategy worked and within twenty-four hours the tide had turned in favor of American forces. The new American code had accomplished its goal – confound and confuse the Germans.

After their initial success, another eleven Choctaw Code talkers were pressed into service. The list of all Choctaw Code Talkers is as follows:

Albert Billy
Ben Carterby
Benjamin Colbert, Jr.
Benjamin Hampton
Calvin Wilson
George Davenport
James Edwards
Jeff Nelson
Joseph Davenport
Joseph Oklahombi
Mitchell Bobb
Noel Johnson
Pete Maytubbe
Robert Taylor
Solomon Lewis
Tobias Frazier
Otis Leader
Victor Brown
Walter Veach

You can read more about their service here. Look for an article next week on Tombstone Tuesday (also Veterans Day) honoring Joseph Oklahombi.

Cherokee Code Talkers

Cherokees serving in the 36th Infantry Division were also pressed into telephone service, tasked with the same mission – confound the enemy. One Cherokee soldier in particular, George Adair, was intensely patriotic and proud to serve.

George could trace his roots back to a Scottish ancestor by the name of James Adair. According to History of the Cherokee Indians and Their Legends and Folk Lore, he counted “this service among the proudest days of his life, for was he not fighting shoulder to shoulder with his kilted kinsmen of Scotland.”

In 1924 Congress granted United States citizenship to all Native Americans. For years, identities were kept secret, but in 2002 long overdue honors and recognition were accorded to all Native American code talkers of both World War I and II. Although many had passed away by that time, we still honor their service to our country. God Bless them all and God Bless America!

Did you enjoy this article?  Yes? Check out Digging History Magazine.  Since January 2018 new articles are published in a digital magazine (PDF) available by individual issue purchase or subscription (with three options).  Most issues run between 70-85 pages, filled with articles of interest to history-lovers and genealogists — it’s all history, right? 🙂  No ads — just carefully-researched, well-written stories, complete with footnotes and sources.

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Surname Saturday: Danforth

Danforth

The Danforth surname is a locational or habitational name, possibly meaning “ford in the valley” or someone dwelling in a hidden ford or settlement.  It may refer to locations in England such as: Darnford in Suffolk, Great Durnford in Wiltshire or Derford Farm in Cambridgeshire (House of Names).

The name Derneford first appeared in the Domesday Book of 1086 without a surname and may have been a form of the Old English word “Dierneford”.  In 1200 the name Darneford (no surname) was recorded in Surrey.  There are several spelling variations: Danforth, Danford, Danforde, Danforthe, Damforth and more.

Four early immigrants of the Danforth clan came to New England in 1634: Nicholas Danforth, father and sons Thomas, Samuel and Jonathan Danforth.

Nicholas Danforth

Nicholas Danforth, a minister, was born in 1589 in Suffolk.  He married Elizabeth Symmes, but she died in 1629 before the family emigrated in 1634.  Nicholas brought his children Thomas, Samuel, Jonathan and daughters Anna, Elizabeth and Lydia.  The Danforths were conservative Puritans who fled England to escape religious persecution.

After arriving in the Massachusetts Bay Colony, Nicholas immersed himself in civic affairs as a member of the general court, and became one of Cambridge’s leading citizens.  When he died in 1638 he left his land to Thomas, as well as the care of his younger children.

Thomas Danforth

Thomas Danforth was born in 1623, so at the time of his father’s death he was but fifteen years old.  By 1643 he had been admitted as a freeman to the colony, granting him the right to vote and to participate in civic affairs.  He married Mary Withington in 1644, and like his father, was a  conservative Puritan.

At that time, most Puritans would have been especially critical of the Quakers – in 1659 three Quakers were executed by public hanging in Boston.  King Charles II was not pleased about the mistreatment of Quakers and demanded they be allowed to express their religious beliefs freely.  Thomas helped draft a response to the King, declaring that colonists believed their government ultimately triumphed except in specific cases where there was conflict with English law.

Thomas participated in the founding of Harvard College, serving as its treasurer from 1650 to 1669.  By the 1670’s King Charles was placing more demands on colonists regarding trade and freedom to express one’s religious beliefs.  Thomas staunchly opposed those demands and even ran for governor in 1684 – narrowly losing.  The loss, however, did grant him some power with the post of deputy governor.

For a brief time in 1692, Thomas Danforth, as acting governor, played a small part in the initial Salem witch trial proceedings.  Thomas served as one of the presiding judges of the Superior Court beginning in April.

Having inherited his father’s lands, Thomas started out well and continued to amass wealth and property.  He lived near Harvard and also owned a large tract of land (ten thousand acres) in Framingham, once called “Danforth’s Farms.”  Thomas and Mary had several children: Sarah, Mary, Samuel, Thomas, Jonathan (two named Jonathan), Joseph, Benjamin, Elizabeth and Bertha.  Mary died in 1697, followed by Thomas’ death in 1699.

Samuel Danforth

Samuel Danforth, born in 1626, came to New England with Nicholas in 1634.  Following Nicholas’ death, Samuel went to live with Thomas Shepard, pastor of a Cambridge church.  By 1643, he had graduated from Harvard, remaining there until 1650 as a tutor.  According to Danforth Genealogy, “he was destined for the ministry in accordance with the expressed desire of his mother, who died when he was but three years old.”

Samuel studied astronomy at Harvard and later published three almanacs containing his own original poetry, as well as calendars, tide and astronomical dates and brief bits of New England history.  Samuel kept meticulous church records and a journal which contained details of significant events such as the comet Orion in 1652, eclipses and more.

In 1651 he married Mary Wilson and together they had several children, many who died in infancy (and their names used again): Samuel, Mary, Elizabeth, Sarah, John, Mary, Elizabeth, Samuel, Sarah, Thomas, Elizabeth and Abiel, born after Samuel died.  Samuel Danforth, pastor of a church in Roxbury at the time, died at the age of forty-eight years in 1674.

Jonathan Danforth

Jonathan Danforth, youngest son of Nicholas and Elizabeth Danforth, was born in 1628.  He married Elizabeth Powter in 1654 and a few years later moved to Billerica, a new town established by residents of Cambridge.  Like his father and brothers, he participated in civic affairs as a selectman, town clerk and captain of the local militia.

His skills as a land surveyor were put to use as the town of Billerica was settled.  He helped lay out farms, towns and highways in Massachusetts and throughout the region.  Records indicate that he surveyed parts of New Hampshire as early as 1659.  His last survey was dated March 1702, so Jonathan was active well into old age.  His surveys of New England helped further expansion and settlement throughout Massachusetts and beyond.

Jonathan and Elizabeth had eleven children: Mary, Elizabeth, Jonathan, John (twice and both died in infancy), Lydia, Samuel, Anna, Thomas, Nicholas and Sarah.  Elizabeth died in 1689 and the next year Jonathan married Esther Champney.  Jonathan died in 1712 at the age of eighty-five.

Did you enjoy this article?  Yes? Check out Digging History Magazine.  Since January 2018 new articles are published in a digital magazine (PDF) available by individual issue purchase or subscription (with three options).  Most issues run between 70-85 pages, filled with articles of interest to history-lovers and genealogists — it’s all history, right? 🙂  No ads — just carefully-researched, well-written stories, complete with footnotes and sources.

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Feudin’ and Fightin’ Friday: The Great Hopewell Frog War

FF_TrainWhile doing some family research last week, I came across something called a “frog war”.  What’s a frog war?  I’ve done some “frog” stories, one called “The Battle of the Frogs” and one about an old horned toad named Rip, but this one isn’t about an amphibious creature or a lizard.  This one had to do with railroad lines.

Hopewell Frog War

In the late eighteenth and into the early nineteenth century, the fledgling new American government began building a series of turnpikes, toll roads and canals to facilitate transportation of goods, as well as westward expansion.  A Revolutionary War veteran, lawyer and politician by the name of John Stevens III experimented with steam in the early 1800’s and was the first to construct a steam-powered locomotive in the United States, testing it on a track which ran around his Hoboken, New Jersey estate.

The railroad boom between 1830 and 1860 saw numerous long-distance and regional rail lines established, accompanied by fierce competition for business and less dependence on waterways for transporting goods. New Jersey, on the eastern seaboard, was an important launch point to transport goods westward.

In April of 1846 the Pennsylvania Railroad, or “Pennsy” as it was sometimes called, received its charter to begin the process of surveying and laying track. Its main objective was to provide a link between Philadelphia and the West, as well as compete with the likes of the Baltimore and Ohio (B&O). By 1852, the Pennsy was on-line and doing well – revenues greatly exceeded expectations.

In 1850 the Pennsy had also become the first railroad to operate its own coal mining operations in northeastern Pennsylvania. Steadily the Pennsy would grow to be one of the largest railroads in the country, with an operating budget exceeding that of the United States government, according to Pennsylvania Railroad History. With control of ten thousand miles of track and affiliations with hundreds of other rail lines, the Pennsy was one mighty railroad – considered by some to hold a monopoly.

The Delaware and Bound Brook Railroad (DBB) was established in 1874, a year after New Jersey had passed a law allowing smaller lines to challenge the likes of the Pennsy and compete for routes taking passengers from Philadelphia to New York. The Delaware and Bound Brook would connect Jenkintown in Pennsylvania to Bound Brook, New Jersey and then connect with the New Jersey Central line to Jersey City and beyond.

The Pennsy had a branch in the Hopewell, New Jersey area called the Mercer & Somerset Railway, lying directly in the path of the right-of-way for the Delaware and Bound Brook. To accommodate the “conflict”, the DBB would need to construct a “frog”. In simple terms, a frog refers to the common point where two rails cross, or as the Scotch Plains Times described it in a 1963 article: “an intersection whereby trains on one line cross the tracks of another.”

That shouldn’t have been a big deal, as the newspaper continued, “normally frogs could be laid with no more noise than the sound of sledges striking spikes.” This frog was different because it audaciously challenged the Pennsy monopoly in western New Jersey. On the morning of January 5, 1876 the DBB would lay down the gauntlet, so to speak – but not without a show of Pennsy might.

The Pennsy had little regard for the law passed in 1873 and sent a train to sit idling at the exact spot where the frog was to be installed. When the 7:15 a.m. southbound Mercer & Somerset was approaching (an affiliate of the Pennsy), the Pennsy train was backed onto a siding. However, DBB workers had been watching from surrounding bushes and suddenly ran out toward the sidelined train.

DBB workers placed steel rails and wooden ties in front of the Pennsy train, chained it to the tracks, and erected a barrier to prevent other trains from coming through until they were able to lay down the frog. Pennsy headquarters got wind of what was happening and sent their own men to board a locomotive at Millstone, proceed to Hopewell and ram through the barricade.

The train from Millstone headed west to Trenton and then turned northward toward Hopewell at an incredible speed for that day – thirty-one miles in thirty minutes! A DBB locomotive had been pulled up to protect the area where the frog was to be installed, but the Millstone train, seeing no impediments at all, rammed through the barricade and into the DBB train. As you might imagine, this little “frog war” caused quite a stir in the surrounding area.

Both railroads sent reinforcements, the Pennsy sending a train which could feed up to six hundred men if necessary. Seeing hundreds of railroad workers facing off, with hundreds of spectators and the press watching, the Mercer County sheriff called on New Jersey governor Joseph Bedle to send the militia.

The militia arrived around midnight and you’d think things would calm down and no further challenges from either side would be made. However, the next morning it became apparent that the locals were standing with DBB when they helped ripped up Pennsy track, forcing the Pennsy engineer to head out over a trackless area – the crowd cheered at the departure.

The courts, enforcing the law on the books, quickly ruled that the Pennsylvania Railroad had no right to interfere with the frog-laying by the Delaware and Bound Brook. The Pennsy agreed to abide by the law, and the militia made a regal affair out of their “victory” by dressing up in full uniform and reading the court order at a ceremony.

he Pennsy wrecks were hauled away, and as the crowd watched, the frog was put in place at 2:00 p.m. on January 8. DBB Locomotive No. 37 was the first train to cross the frog. The “Great Hopewell Frog War” was thus concluded and had brought an end to railroad monopolies in New Jersey. Perhaps the Reading Railroad liked the DBB’s “moxie” – in 1879 they leased the Delaware and Bound Brook for 999 years, essentially merging the two lines.

Did you enjoy this article?  Yes? Check out Digging History Magazine.  Since January 2018 new articles are published in a digital magazine (PDF) available by individual issue purchase or subscription (with three options).  Most issues run between 70-85 pages, filled with articles of interest to history-lovers and genealogists — it’s all history, right? 🙂  No ads — just carefully-researched, well-written stories, complete with footnotes and sources.

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Ghost Town Wednesday: Sveadal (McPherson County, Kansas)

GhostTownWednesday  I’ve been reading a series of books about Swedish immigrants who came to America and settled in central Kansas beginning in the late-1860’s.  According to the Kansas Historical Society, eastern immigration companies sent agents to Europe to encourage settlement in the western part of America.  For many Europeans it was seen as an opportunity to have access to good farm land and a chance to make a better life for their families.  Many of those Swedish communities that sprung up in central Kansas are still around today and thrive.  Today’s ghost town, obviously, was one that didn’t make much of itself.

In 1868 Major Leonard N. Holmberg, a man claiming to have royal Swedish blood coursing through his veins, came to the area in Kansas which would later become McPherson County.  The story goes that he had been a lieutenant in the Swedish army and had been given the position of Major in the Union Army during the Civil War.  Thereafter, he preferred to be referred to as “Major”.

Holmberg named the town he proposed to build on his property “Sveadal”, a derivative spelling of his homeland Sweden, and built a general store. In 1869 he was appointed as both the postmaster and justice of the peace, but according to Ghost Towns of Kansas, “the latter was a dubious title since he always carried a gun and often used it to scare his farm laborers, just to ‘get ‘em going.’”

His neighbors on the other side of Smoky Hill River weren’t too happy about how he treated his fellow man – some claimed he was “possessed of the devil.” His reputation didn’t earn him any high marks and he eventually lost his government positions. In addition to the general store, Holmberg had built an odd-looking eight-sided house with a wooden tower which he used to watch his farm laborers and keep an eye out for Indians.

The general store would also become the first court house and on March 6, 1870 a meeting was held there to organize McPherson County. Even though there wasn’t much to Sveadal at that time, it was named temporary county seat after an election held on May 2. That summer a military company was organized and Major Holmberg took command of the unit.

Settlers were still streaming to the area, but by 1871 Sveadal showed little sign of growth or the promise of future growth. Whether that was due to the behavior and reputation of its “leading citizen” is not clear. Nevertheless, the post office was closed that year and the county seat was moved to nearby Lindsborg. Lindsborg, another Swedish settlement, and perhaps built on more solid values and reputation, would thrive and Sveadal would fade away.

For the 1875 Kansas census and the 1880 United States census, Leonard Holmberg was enumerated as a farmer and resident of the Smoky Hill township. In the late 1980’s when Ghost Towns of Kansaswas published, the courthouse/general store was still standing and being used for a tool shed, situated on the outskirts of Lindsborg.

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Tombstone Tuesday: Benajah Spelman Phelps (1800-1903)

TombstoneTuesday  I was trolling through Vermont cemeteries looking for a subject for today’s article when I came across four graves in the Alburgh Tongue Cemetery in Grand Isle County, all children of “B.S. (or Benajah S.) and Asenath Phelps” … hmm.  The children were:  Belinda, Cynthia, Horace and Ruth.  The grave stone pictures are hard to distinguish as far as dates but it appears that at least three of their children were very young when they died.  Their parents Benajah Spelman and Asenath (Fletcher) Phelps are buried, however, in Fond du Lac, Wisconsin… double-hmm.

I found that Benajah lived a very long life, dying at age one hundred and three in Colorado Springs, Colorado – again with the “hmm”.  Talk about an intriguing history to investigate — so off I went on the search for more about Benajah.

Benajah Spelman Phelps was born on March 24, 1800 on South Island, Grand Isle County, Vermont to parents Abel and Mary (Pelton) Phelps, their second son. His fourth great-grandfather, William the immigrant, was born in 1599 and Benajah’s great-grandfather Captain Abel Phelps was a Revolutionary War veteran. Benajah’s father was a veteran of the War of 1812. In fact, the island where the family lived was in the middle of Lake Champlain, scene of significant battles which occurred in both the Revolutionary War and the War of 1812.

In 1901 a New York magazine called The Outlook provided the details of the September 11, 1814 battle through the eyes of Benajah, just fourteen years old on that day. Eighty-seven years later Benajah well-remembered the day, “just the same as if it was yesterday.” His father, a farmer was an “orderly sergeant in the milishy”. Abel knew the British had intentions to attack Plattsburgh, New York just across the bay, so knowing he must go and serve with his company he left Benajah in charge of the farm.

On the morning of the September 11, the family arose early, and seeing the British ships in the distance, hastened to leave their home and proceed to a hill about two miles away where they could have a better view of the action. Benajah gave a colorful account in his interview for The Outlook – you can read it here.

One of the things he remembered most was the blood – blood everywhere. After the fighting had ended, he took his family home so he could perform his evening chores. The family was, of course, concerned about Abel and his safety, but he eventually returned to his family and the British had retreated something during the night following the battle. In 1901, Benajah surmised that the British had intended to take Plattsburgh and keep on marching all the way to Washington. Eighty-seven years later he was still elated with the American defeat of the British:

You know General Prevost started from Montreal with thirty thousand soldiers. He calc’lated to go straight to Washington and burn every town and city he came to. That’s what he was calc’latin’; but – here Mr. Phelps indulged in a chuckle of intense satisfaction – he didn’t even git through the first county! No sir! He didn’t. Lost five hundred men, too, and all his shippin’. The British wanted the lake the worst kind. If they could git control of it, it would be very handy for transportin’ men and supplies. But they didn’t git it.

On November 7, 1824, Benajah married Asenath Fletcher, daughter of Calvin and Lydia (Dixon) Fletcher in South Hero, Grand Isle County. The first census record (1850) listing all family members enumerated their children as: Abel (21); Sarah (16); Frederick (14); Charles (12); George (10); Marietta (7) and Lydia (5). Their oldest child, Calvin, was married in 1850 and living in Clinton County, New York (same county as Benajah) with his wife and young family.

I’m guessing that there were two or three children born between Calvin and Abel, and those may have been some of those listed at Find-A-Grave as the infant children of Benajah and Asenath. Benajah was likely a farmer, among other things. A Vermont geology report indicates that in 1834 Benajah and a business associate named Horace Wadsworth built a hotel called the “Mansion House” in Alburgh. The reason the hotel would be mentioned in a geology report, I presume, is because Alburgh was known for its “medicinal waters”.

In 1836, records of the Vermont legislature indicate that Benajah was “inspector of hops” for Grand Isle County. I presume that had something to do with the business of brewing spirits. According to early New England history, hops was an important crop during colonial days and became more commercially important in the late eighteenth century. This may have been a trade or skill passed down in Benajah’s family because hops had been a major crop in the Tewksbury area of England where his ancestors lived.

The next public record I found for Benajah was a notice in the Burlington Weekly Free Press on December 2, 1842 – apparently Benajah had declared bankruptcy, so perhaps he had over-extended himself with the hotel. By 1850, he had moved his family across the bay and into New York’s Clinton County where oldest son Calvin also resided.

In son George’s obituary years later it was noted that George and his family moved to Fond du Lac, Wisconsin when he was a young boy, so perhaps Benajah moved his family west not long after the 1850 census. In 1860 he was a farmer in Fond du Lac and five of his children were still residing at home: Frederick, Charles, George, Mariette and Lydia.

On June 1, 1865, Asenath died at the age of sixty-two and was buried in Fond du Lac’s Empire Cemetery. After her death, it appears that Benajah lived with his children at various times until his death. No record could be found of him in 1870, but it’s likely he was still in Fond du Lac because his children and their families were enumerated there (his name was often misspelled on census records).

In 1880, Benajah was living with George and his family in Taylor County, Wisconsin, eighty years old and a gardener. Sometime between 1880 and 1900, George moved west to Colorado Springs, Colorado and was the proprietor of Phelps Hotel in 1900. His one hundred year-old father Benajah was living with him and his family. The following year, Benajah would become somewhat of a celebrity as articles began to be published about his amazing longevity.

The Outlook article published in 1901 began by introducing Benajah to its readers:

On a typical New England March day, seven months more than one hundred and one years ago, in an island on Lake Champlain, Benajah Phelps first opened his eyes on scenes of earth. It seems as if there entered his physical constitution that day something of the ruggedness of the New England winter and of the strength of his native hills, for still he abides among us. Perhaps when in accord with the pious custom of New England, he was named Benajah, after him of Kabzeel, the captain of David’s guard, there came upon him something of the superb physical endowment of this son of Jehoiada, who slew a lion in the pit in time of snow and laid low “an Egyptian, a man of great stature, five cubits high; and in the Egyptian’s hand was a spear like a weaver’s beam; and he went down to him with a staff, and plucked the spare of the Egyptian’s hand, and slew him with his own spear.” However this may be, Mr. Phelps is not only living but very much alive.

He was interviewed on his one hundred and first birthday, and when asked about his health, declared that it was “toler’ble, toler’ble. I don’t eat much meat. I’m gettin’ old. My teeth ain’t as good as they was.” He was described as an observant and intelligent man and was proud to have voted in the last presidential election in the “woman-suffrage State of Colorado”.

On November 21, 1903, Benajah Phelps “passed away very quietly, the lamp of his life merely flickered out”, according to his obituary in the Colorado Springs Weekly Gazette. By that point in his life, he had “no property to dispose of, but in his dreams and fancies he often imagined that he was on the farm and that he must sell portions of it for one purpose or another.” He was taken back to Fond du Lac and buried next to Asenath.

 

 

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